[URDU] Proof and Legality of Standing During Iqama

 

امام و مقتدی کب کھڑے ھوں

اقامت کے وقت

 

👈🏿اقامت کے وقت کب کھڑا ہوا جائے؟

👈🏿فقہاء احناف نے اقامت میں کھڑا ہونے کے بارے میں تین صورتیں بیان کی ہیں ان کا جاننا ضروری ہے، تاکہ محل اختلاف متعین ہوجائے۔

1⃣اول یہ کہ امام وقت اقامت جانب محراب سے مسجد میں آئے۔

2⃣دوسرا یہ کہ امام پیچھے یا اطراف مسجد سے آئے

3⃣تیسرا یہ کہ امام و مقتدی وقت اقامت مسجد میں موجود ہوں۔

👈🏿پہلی دو صورتوں میں ہمارا کوئی اختلاف نہیں ہے،

📌 لیکن تیسری صورت میں ہمارا اختلاف ہے۔

📢تیسری صورت جس میں امام و مقتدی مسجد میں موجود ہوں تو اس کا حکم یہ ہے کہ

 ’’حی علی الصلوٰۃ 

یا 

حی علی الفلاح‘‘ 

یا

قدقامت االصلوۃ

پر 

کھڑا ہونا امام اور مقتدی کےلئے مستحب ہے اور اس سے پہلے کھڑا ہونا مکروہ ہے۔ 

اس کے متعلق فقہاء احناف صراحتاً بیان کرتے ھیں

🐡🐡🐡🐡🐡🐡🐡🐡🐡

1⃣ علامہ ابوبکر بن مسعود کاسانی (المتوفی 557ھ)لکھتے ہیں

🌴 امام قوم کے ساتھ مسجد میں ہو تو امام و مقتدی سب کو صف میں اس وقت کھڑا ہونا مستحب ہے جب موذن حی علی الفلاح کہے

📕 (بدائع الصنائع،

جلدنمبر1,

صفح نمبر200)

2⃣ ’’تنویر الابصار‘‘ میں ہے

🌴جب امام محراب کے قریب ہو تو امام اور قوم حی علی الفلاح پر کھڑے ہوں گے 

📕 (تنویر الابصار برحاشیہ شامی,

جلدنمبر1,

صفح نمبر315)

3⃣ علامہ ابن عابدین شامی علیہ الرحمہ’’فتاویٰ شامی‘‘ میں بارہ مستند کتابوں کے حوالے سے لکھتے ھیں

 🌴 ایسا ہی کنزالدقائق، نور الایضاح، اصلاح، ظہیریہ اور بدائع وغیرہ میں ہے اور ’’الدرر‘‘ کے متن اور شرح میں ہے کہ ’’حی الصلوٰۃ‘‘ پر قیام کیا جائے۔ الشیخ اسماعیل نے اپنی شرح ’’عیون المذاہب‘‘ فیض، وقایہ، نقایہ، حاوی اور مختار میں نقل کیا: 

میں (ابن عابدین شامی) کہتا ہوں کہ ملتقی کے متن میں اسی کو بیان کیا گیا ہے اور ابن کمال نے بھی اسی کو صحیح قرار دیا ہے اور ذخیرہ میں کہا گیا ہے 

کہ امام اور مقتدی حضرات جب موذن حی الفلاح کہے اس وقت کھڑے ہوں۔ علماء ثلاثہ (امام ابو حنیفہ، امام ابو یوسف، امام محمد رحمہم اﷲ عنہم)کے نزدیک یہی صحیح مذھب ھے

📕 (ردالمحتار’

کتاب الصلوۃ,

جلدنمبر2,

صفح نمبر233)

📢علامہ شامی علیہ الرحمہ نے اس عبارت میں  بارہ مستند کتابوں کا حوالہ پیش کیا کہ حی علی الصلوٰۃ یا حی علی الفلاح پر کھڑا ہونا چاہئے۔

👈🏼 اسی طرح:

7⃣1⃣( تبیین الحقائق ۱/۱۰۸ )

8⃣1⃣( درر شرح غررا  ۱/۸۰ )

9⃣1⃣( عمدۃ القاری شرح بخاری ۸/۲۱۱ )

0⃣2⃣( شرح مسلم نووی ۱/۲۲۱ )

1⃣2⃣( فتح الباری شرح بخاری ۲/۱۲۰ )

2⃣2⃣( کرمانی شرح بخاری ۵/۳۲)

3⃣2⃣( ارشاد الساری شرح بخاری ۲/۱۳۱ )

4⃣2⃣( بحر الرائق ۳/۲۰۸)

5⃣2⃣( ملتقی الابحرا ۱/۲۶۹)

6⃣2⃣( مجمع الانہر ۱/۷۸)

7⃣2⃣( محیط البرہانی ۲/۱۷ )

8⃣2⃣( فتاویٰ ہندیہ المعروف فتاویٰ عالمگیری ۱/۵۷)

🌴 ہمارے تینوں اماموں کے نزدیک امام اور مقتدی اس وقت کھڑے ہوں گے جب موذن ’’حی علی الفلاح‘‘ کہے اور یہی صحیح ہے۔

مذکورہ بالا کتب میں صراحتاً یہ بات موجود ہے کہ ’’حنفیہ‘‘ کا مذہب یہ ہے کہ اقامت کے وقت ’’حی علی الصلوٰۃ یا “حی علی الفلاح‘‘ پر کھڑا ہونا مستحب ہے

🐡🐡🐡🐡🐡🐡🐡🐡🐡

❌اقامت میں امام و مقتدی کا ’’حی الصلوٰۃ‘‘سے پہلے کھڑا ہونا کیسا ہے؟❌

1⃣ملا نظام الدین متوفی ۱۱۶۱ھ نے فتاویٰ عالمگیری میں جو فقہ حنفی میں مستند اور متفق علیہ فتاویٰ ہے، نے لکھا

🌴کھڑے ہوکر انتظار کرنا مکروہ ہے لیکن بیٹھ جائے پھر کھڑا ہو جب موذن اپنے حی الفلاح پر پہنچے

📕(فتاویٰ عالمگیری،

کتاب الصلوۃ,

جلدنمبر1,

صفح ممبر57)

2⃣ علامہ سید احمد طحطاوی حنفی فرماتے ہیں

🌴جب موذن نے اقامت شروع کی اور کوئی شخص مسجد میں داخل ہوا تو وہ بیٹھ جائے، کھڑے ہوکر انتظار نہ کرے کیونکہ یہ مکروہ ہے جیسا کہ قھستانی کی مضمرات میں ہے اور اس سے معلوم ہوتا ہے کہ ابتدائے اقامت میں کھڑا ہونا مکروہ ہےاور لوگ اس سے غافل ہیں

📕 (حاشیہ مراقی الفلاح شرح نورالایضاح ۱/۱۸۶)

📢لہذا لوگوں کو اس غفلت سے نکل کر اپنے امام کے مذہب پر عمل کرنا چاہئے۔حضورﷺ اور صحابہ و تابعین رضی اﷲ عنہم کا عمل واقوال اس مسئلہ میں حدیث وآثار کافی تعداد میں موجود ہیں چند ایک ملاحظہ فرمائیں

🐡🐡🐡🐡🐡🐡🐡🐡🐡

🌴جب حضرت بلال رضی ﷲ عنہ اقامت میں ’’قد قامت الصلوٰۃ‘‘ کہنے لگتے تو رسول ﷲﷺ اٹھ کھڑے ہوتے پھر ﷲ اکبر کہتے۔

📕( المسند البزار ۸/۲۹۸)

📕( مجمع الزوائدومنبع الفوائد ۲/۱۰۶)

📕( میزان الاعتدال ۱/۴۶۴ )

📕( کنزالعمال ۷/۵۴ رقم الحدیث ۱۷۹۲۲)

📕( سنن الکبریٰ بیہقی ۲/۲۲ )

📕( الاوسط لابن المنذر ۶/۱۷۴ رقم ۱۹۲۷)

🌴حضرت ام حبیبہ رضی ﷲ عنہا فرماتے ہیں کہ رسول ﷲﷺ گھر میں تھے، موذن نے اقامت کہی، جب اس نے حی الصلوٰۃکہا تو رسول اﷲﷺ اس وقت نماز کے لئے اٹھ کھڑے ہوئے

📕( مصنف عبدالرزاق ۱/۴۸۱ رقم ۱۸۵۱)

📕( معجم الکبیر اللطرابی ۲۳/۲۴۴ رقم ۴۸۵ )

📕( جامع الاحادیث ۴۰/۲۳۴ رقم ۴۳۵۴۳ )

📕( کنزالعمال

۸/۳۶۲ رقم ۲۳۲۷)

🐡🐡🐡🐡🐡🐡🐡🐡🐡

🌷امام حسین کا عمل🌷

 1⃣موذن نے نماز کے لئے اقامت کہی تو جب وہ ’’قد قامت الصلوٰۃ‘‘ کہنے لگا تو حضرت امام حسین رضی ﷲ عنہ کھڑے ہوگئے

📕( مصنف عبدالرزاق ۱/۵۵۰ رقم ۱۹۳۷ )

2⃣حضرت امام حسین رضی ﷲ عنہ بھی ایسا ہی کرتے تھے کہ قد قامت الصلوٰۃ پر کھڑے ہوتے

📕(سنن الکبریٰ للبیہقی ۲/۲۰ تحت رقم ۲۳۸۰)

🐡🐡🐡🐡🐡🐡🐡🐡🐡

🌷حضرت انس کا عمل🌷

1⃣ امام بیہقی لکھتے ہیں ہم نے حضرت انس بن مالک رضی اﷲ عنہ سے روایت کیا۔ آپ کا معمول یہ تھا کہ جس وقت ’’قد قامت الصلوٰۃ‘‘ کہا جانے لگا تو آپ تیزی سے کھڑے ہوجاتے

(سنن الکبریٰ للبیہقی ۲/۲۰ تحت رقم ۲۳۸۰)

2⃣حضرت انس رضی ﷲ عنہ اس وقت کھڑے ہوتے جب موذن قد قامت الصلوٰۃ کہنے لگتا۔

📕(فتح الباری شرح بخاری ۲/۱۲۰ تحت حدیث ۶۱۱ )

📕( تحفتہ الاحوذی ۳/۱۶۵ )

📕( کمال المعلم شرح صحیح مسلم للقاضی عیاض ۲/۳۱۰ )

📕( نیل الاوطار۳/۲۳۴ )

📕( شرح الزرقانی علی موطا امام مالک ۱/۲۱۴ )

🐡🐡🐡🐡🐡🐡🐡🐡🐡

🌷حضرت عبداللہ بن عمر کی تاکید🌷

🌴حضرت عطیہ بیان فرماتے ہیں کہ ہم لوگ حضرت عبدﷲ بن عمر رضی ﷲ عنہ کے پاس بیٹھے تھے جونہی موذن نے اقامت کہنا شروع کی ہم اٹھ کھڑے ہوئے تو حضرت عبدﷲ بن عمر رضی ﷲ عنہ نے فرمایا بیٹھ جائو پس جب موذن قد قامت الصلوٰۃ کہنے لگے تب کھڑے ہونا

📕(مصنف عبدالرزاق ۱/۵۰۶ رقم ۱۹۴۰)

🐡🐡🐡🐡🐡🐡🐡🐡🐡

🌷اصحاب عبدﷲ بن مسعود رضی ﷲ عنہ کا معمول🌷

🌴امام ابن حجر عسقلانی علیہ الرحمہ بیٹھ کر اقامت سننے اور ’’قد قامت الصلوٰۃ‘‘ کے نزدیک کھڑا ہونے کا مسئلہ بیان کرکے لکھتے ہیں

🌴 امام سعید بن مسعود نے بطریق ابی اسحاق عبدﷲ بن مسعود رضی ﷲ عنہ کے اصحاب سے ایسا ہی روایت کیا ہے 

📕(فتح الباری ۲/۱۲۰ تحت حدیث ۶۱۱)

🐡🐡🐡🐡🐡🐡🐡🐡🐡

🌷صحابہ و اکابرتابعین کا مذہب🌷

🌴معاویہ ابن قرۃ کہتے ہیں صحابہ و تابعین اسے مکروہ جانتے تھے کہ موذن کے اقامت شروع کرتے ہی آدمی نماز کے لئے اٹھ کھڑا ہو

📕 (مصنف عبدالرزاق ۱/۴۸۰ رقم ۱۸۵۰)

🐡🐡🐡🐡🐡🐡🐡🐡🐡

📢 اس میسج کو عام کریں تاکہ زیادہ سے زیادہ لوگوں کی اصلاح ھو

🐡🐡🐡🐡🐡🐡🐡🐡🐡🐡

طالب دعا۔مفتی محمد منظور رضا بن محمد الحنفی النعیمی القادری العلوی حفظہ اللہ

Is Saying Jummah Mubarak Bidah? by Hafiz Ehsan Qadiri

Is Saying Jummah Mubarak Bidah?

Is Saying Jummah Mubarak Bidah? Saying Jummah Mubarak is  proven by eminent scholars of Islam i.e Hafiz Ehsan Qadiri and Sayed Husain Razvi

A Friend of Allah

A Friend of Allah

A Friend of Allah: Hazrat Abu Huraira (Radi Allahu Anhu) reported Allah’s Messenger (Sallal Laahu Alaihi Wasallam) as stating that Allah has said, “If anyone is hostile to a friend of Mine, I have declared war against him. No one draws near to me with anything dearer to me than what I have made obligatory for him. If my servant keeps drawing near to me with supererogatory acts I shall love him, and when I love him I shall be his hearing with which he hears, his sight with which he sees, his hand with which he sees, his hand with which he grasps and his foot with which he walks. If he asks from Me I shall certainly give him and if he seeks refuge in Me I shall certainly give him refuge.” (Bukhari Sharif)

Good News of Paradise

Good News of Paradise

Good News of Paradise

Good News of Paradise: Hazrat Abu Moosa al-Ash’ari (Radi Allahu Anhu) said: When I was with Allah’s Messenger (Sallal Laahu Alaihi Wasallam) in one of the gardens of Madina and a man came asking that the gate be opened, Allah’s Messenger (Sallal Laahu Alaihi Wasallam) said, “Open it for him and give him good news of Paradise.” I opened the gate for him and found he was Hazrat Abu Bakr Siddique (Radi Allahu Anhu), and when I told him the good news Allah’s Messenger (Sallal Laahu Alaihi Wasallam) had given me he praised Allah. Another man came and asked that the gat be opened, and Allah’s Messenger (Sallal Laahu Alaihi Wasallam) said, “Open the gate for him and give him good news of Paradise.” I opened the gate for him and found he was Hazrat Umar (Radi Allahu Anhu), and when I informed him of what Allah’s Messenger (Sallal Laahu Alaihi Wasallam) had said he praised Allah. Another man asked that the gate be opened, and he said, “Open it for him and give him good news of Paradise after a trial which will afflict them.” I found he was Hazrat Usman (Radi Allahu Anhu), when I informed him of what Allah’s Messenger (Sallal Laahu Alaihi Wasallam) had said, “ Allah is the one whose help is sought.” (Bukhari Sharif, Muslim Sharif)

Morality & Social Awarness in Islam

Morality & Social Awarness in Islam

Morality & Social Awareness in Islam

Morality & Social Awareness in Islam: Hazrat Abu Sa’id al-Khudri (Radi Allahu Anhu) reported Allah’s Messenger (Sallal Laahu Alaihi Wasallam) as saying, “Avoid sitting in the roads.” His hearers replied, “Messenger of Allah, we must have meeting places in which to converse,” so he said, “Well, if you insist on meeting (or sitting), give the road its due.” He was asked what the road’s due was and replied, “Lowering the eyes, removing anything offensive, returning salutation, recommending what is reputable and forbidding what is disreputable.” (Bukhari Sharif, Muslim Sharif)

 

Hazrat Abu Huraira (Radi Allahu Anhu) reported Allah’s Messenger (Sallal Laahu Alaihi Wasallam) as saying on the same occasion, “And guiding people on their way.” (Abu Dawood)

Hazrat Umar (Radi Allahu Anhu) quoted Allah’s Messenger (Sallal Laahu Alaihi Wasallam) as saying on the same occasion, “Help the sorrowful and guide those who have lost their way.” (Abu Dawood)

Significance of Salutation in Islam

Significance of Salutation in Islam

Significance of Salutation in Islam

Significance of Salutation in Islam: Hazrat at-Tufail Bin Ubayy Bin Ka’b (Radi Allahu Anhu) told that he used to go to Hazrat Ibn Umar (Radi Allahu Anhuma) and accompany him to the market in the morning, and that when they came to the market in the morning Hazrat Abdullah Bin Umar (Radi Allahu Anhuma) gave a salutation to sellers of goods of poor quality, people engaged in confirming a bargain, poor people, in fact to everyone he passed. Hazrat at-Tufail (Radi Allahu Anhu) said that one day when he went to Hazrat Abdullah Bin Umar (Radi Allahu Anhuma) and he asked him to come with him to the market he said to him, “What is the point of your going to the market when you do not engage in selling, or ask about commodities, or offer a price for them, or sit with any company of people there? Let us sit here and talk.” He replied, “O plump one [Hazrat at-Tufail (Radi Allahu Anhu) was plump], I go out in the morning only for the sake of a salutation, saluting those I meet.” (Maalike, Baihaqi)

sound advice

Sound Advice – In Islam

Sound Advice – In Islam

Sound Advice – In Islam: Hazrat Abu Zarr (Radi Allahu Anhu) said: I went in to visit Allah’s Messenger (Sallal Laahu Alaihi Wasallam). He then mentioned the tradition at length till he came to the following: I asked Allah’s Messenger (Sallal Laahu Alaihi Wasallam) to give me some instruction and he replied, “I enjoin you to fear Allah, for that will be the best adornment for everything that concerns you.” I asked him to tell me more, and he said, “Engage in recitation of the Qur’aan and remembrance of Allah who is Great and Glorious, for it will be a means of your being mentioned in heaven and will be a light for you in the earth. “I asked him to tell me more, and he said, “Observe long silence, for it is a means of driving away the devil and is a help to you in your religion.” I asked him to tell me more, and he said, “Avoid much laughter, for it slays the heart and removes the light of the face.” I asked him to tell me more, and he said, “Speak the truth, even if it is bitter.” I asked him to tell me more, and he said, “do not fear anyone’s blame when you are serving Allah.” (Baihaqi)

Good Character

Result of Good Character

Result of Good Character

Result of Good Character: Hazrat Ali (Radi Allahu Anhu) told that Allah’s Messenger (Sallal Laahu Alaihi Wasallam) owed some dinaars to so and so, a Jewish doctor, who demanded payment from the Prophet. When he said to him, “I have nothing to give you, Jew,” he replied, “I will not leave you, Muhammad, till you pay me.” Allah’s Messenger (Sallal Laahu Alaihi Wasallam) said, “I shall sit with you, then, “and did so. Allah’s Messenger (Sallal Laahu Alaihi Wasallam) prayed the noon, afternoon, sunset, final evening and morning prayers, and his companions were threatening and menacing the man, Allah’s Messenger (Sallal Laahu Alaihi Wasallam) being aware of what they were doing. They then said, “Messenger of Allah, is a Jew keeping you in restraint!” to which he replied, “My Lord has prevented me from wronging one with whome a covenant has been made, or anyone else. “Then when the day was advanced the jew said, “I testify that there is no god but Allah, I testify that you are Allah’s Messenger, and half my property will be devoted to Allah’s path. I swear by Allah that my only purpose in treating you as I have done was that I might consider the description of you given in the Torah: Muhammad Bin Abdullah whose birthplace is in Makkah, whose place of emigration is in Taiba (Madina), and whose kingdom is in Syria; he is not harsh or rough, or loud-voiced in the streets, and he not characterized by coarseness or lewd speech. ‘I testy that there is no god but Allah, and I testify that you are Allah’s Messenger. Give a decision about this property of mine according to what Allah has shown you.” The Jew was very rich. (Baihaqi)

 

Great Character of Hazrat Abu Bakr Siddique (Radi Allahu Anhu)

Great Character of Hazrat Abu Bakr Siddique (Radi Allahu Anhu)

hazrat-abu-bakr-siddique

Hazrat Abu Bakr Siddique (Radi Allahu Anhu)

When Hazrat Abu Bakr Siddique (Radi Allahu Anhu) was mentioned in the presence of Hazrat Umar (Radi Allahu Anhu) he wept and said, “I wish all my good deeds could compare with what he did on a certain day and a certain night. The night was the one on which he went with Allah’s Messenger (sallallaahu Alaihi Wasallam) to the cave and said when they reached it, ‘I swear by Allah that you will not enter it before I have first done so, for if there is anything in it I shall be smitten by it and not you.’ He then entered and swept it and found some holes in the side of it, so he tore up his lower garment and sopped them with it; but as two were still left he thrust his feet into them and told Allah’s Messenger (Sallalahu Alaihi Wasallam) to enter. When he had done so Allah’s Messenger ( Sallalal Laahu Alaihi Wasallam) laid his head on his lap and went to sleep. The foot of Hazrat Abu Bakr Siddique (Radi Allahu Anhu) in one of the holes received a sting, but he did not move for fear Allah’s Messenger (Sallal Laahu Alaihi Wasallam) might awake. His tears, however, fell on the face of Allah’s Messenger (Sallal Laahu Alaihi Wasallam), and he asked him what was the matter with him. He replied, ‘I have been stung.’ Allah’s Messenger (Sallal Laahu Alaihi Wasallam) then spat and the pain left him. The day was when Allah’s Messenger (Sallal Laahu Alaihi Wasallam) left this world and the Arabs apostatized (rebelled) and refused to pay Zakaat. He said, ‘If they were to refuse me a tether I would strive with them over it. I said, Successor of Allah’s Messenger (Sallal Laahu Alaihi Wasallam), be affable and gentle to the people,’ but he replied, ‘have you who were a powerful man in the pre-Islamic period become weak in the Islamic period? The revelation has ceased and the religion has been perfected. Is it to diminish while I am alive?”

The Suyuti of Hind | Imam Ahmed Rida Khan

The Suyuti of Hind | Imam Ahmed Rida Khan

Read ‘Who is Ala Hazrat’ by Abu Hasan – http://www.ridawipress.org/wp-content…

View our other videos on Imam Ahmed Rida Khan – http://www.youtube.com/playlist?list=…

Lecture taken from http://www.youtube.com/watch?v=oXyxyG…
Salah and Salam taken from http://www.youtube.com/watch?v=KnCfEX…

Shaykh Umar al-Hussain Baghdadi talking about how he first encountered the great Imam Ahmed Rida Khan radiyAllahu anhu.

———

 
Transcript in English below:

My brothers for the sake of Allah. We are reminded of the days of Iraq.

We use to stay at the madrassah of Bishr al-Hafi (Allah is pleased with him). And the Indians and Pakistanis would come and stand like this around the graves melodiously reciting this melody for which we would not know the meaning for. And they would say “Upon the chosen paragon of mercy a multitude of salaam. Upon the light of all the Prophets a multitude of salaam”. But we would not know the meaning of these words.

We questioned them, “Who are you?” They replied, “We are from Pakistan.” 

Pakistan is the country of the beloveds of the Messenger of Allah (peace & blessings of Allah be upon him).

“Who are you?” We’d ask, “What is this you’re reciting?”

And we would go to the Masjid of Sayyidi Shaykh Abdul Qadir al-Jilaani (Allah is pleased with him) and the Pakistanis and Indians would come. Like this they would say, “Upon the chosen paragon of mercy a multitude of salaam. Upon the light of all the Prophets a multitude of salaam”. 

“Who are you? And what are these words you are reciting?” We would ask.

From amongst them we saw some students of knowledge and scholars who replied, 

“These are the words of our Imam, Ahmed Rida Khan (Allah is pleased with him).”

So we questioned regarding Imam Ahmed Rida Khan.

And with the liked of Imam Ahmed Rida, we have a leader like the legend Imam As-Suyuti.

It is unheard of in the lands of the Arabs about a man that wrote so many books, sayings, poetry and thoughts that resembled Imam As-Suyuti (Allah is pleased with him).

But we were unaware that there was one present in India that resembled him, named Ahmed Rida.

The Imam of Love, Ahmed Rida!
The Imam of Zuhd (Ascetism) and Taqwa (Piety)
The Imam of the Pious and Pure
The Imam of Muhammadi love
The one that taught you the love of the Messenger (peace & blessings of Allah be upon him).

It is a miracle that after every prayer the Muslims stand, after every Friday prayer and after every gathering they stand to send peace and blessings upon the Messenger with the poetic couplets that were mentioned by Imam Ahmed Rida.

Even in Baghdad when we would listen to the Eulogisers praises of the Prophet Muhammad, the likes of Owais Qadiri and those with beautiful voices, they would be reciting poems written by Imam Ahmed Rida Khan.

We ask Allah to raise us amongst them. We ask Allah to place the reward of this gathering into the deeds of this Shaykh, of his Shaykhs, in the deeds of our Shaykhs and the noble Family of the Prophet.

O Brothers in attendance, glad tidings! Glad tidings!

He who is happy with the Prophet, the Prophet (peace & blessings of Allah be upon him) is happy with him.

I don’t wish to exceed upon you. I say this and may Allah forgive me and you.